John Milton: Poet, Priest and Prophet

A Study of Divine Vocation in Milton's Poetry and Prose


       

  John Spencer Hill



Note

Bold numbers in square brackets mark the beginning of a new page in
the original printed edition of John Milton: Poet, Priest and Prophet
(London: Macmillan, 1979).
Also:   At the end of this document there are hypertext links out to other
parts of the book, as well as back to John Spencer Hill's Home Page.





for

    Christopher, Scott, and Katherine    



Preface

[ix]   This book began, now nearly a decade ago, as a doctoral dissertation at the University of Toronto.   Believing that Milton's sense of divine calling was central to an understanding of much that he wrote, I set out to explore the growth of his vocational awareness and to demonstrate, if I could, how this conviction of special election might provide a conceptual framework for his entire literary production and a background against which to set his several careers as poet, "priest", prophet and pamphleteer.   The more familiar I became with his works, the more clear it seemed to me that divine vocation was a unifying theme throughout, although its emphasis changes and it acquires a spiritual and psychological complexity in the later works that is absent in the early material.   I was struck by the fact that the early poetry up to and including Lycidas, despite its technical virtuosity and apparent assurance of tone, was tentative and essentially experimental, for Milton was engaged both in defining his role as poet-priest and in practising flight on his fledgling Pegasus.   I sensed, too, that the truly decisive events later in his life were less immediately personal than national, less to be associated with his marriage failure and blindness than with his commitment to what he saw as England's divinely ordained destiny and the (consequently) traumatic experience of the Restoration in 1660.   From the early 1640s, when he entered the controversy over episcopacy, Milton believed that his private calling was inextricably linked with and subservient to the national mission, and he came progressively to identify himself within the tradition of Old Testament prophecy.   Now, for someone who had served for twenty years as the spokesman of national calling and had expended his divinely entrusted talents in the defence of theocratic republicanism, the Restoration made vocational reassessment inevitable; and this reassessment is reflected, I was convinced, in the poems that Milton published in 1667 and 1671.   A concern with vocation is omnipresent in the last three poems, and I felt certain that in some [x] way the protagonists in these works--all of whom undergo vocational trials--provided Milton with correlatives for his own experience and enabled him, especially in the cases of Samson and the postlapsarian Adam, to achieve emotional calm and vocational redefinition as he traced in their spiritual growth his own gradual return to divine favour, rising phoenix-like from the smouldering ashes of the Puritan experiment.
      Although my view of Milton's career and the place of divine vocation in his works remains substantially unaltered, the final product bears little resemblance in many ways to the original dissertation.   While much of the material which appeared in the thesis reappears here, it has been considerably reworked and reorganised.   Further reading has often enabled me to sharpen and extend the argument; and, at the same time, I have benefited greatly from the energies of Milton's critics, whose writings over the past ten years have deepened my appreciation of his achievement. I regret that Christopher Hill's Milton and the English Revolution (Faber, 1977) reached me too late to be taken into consideration; it is, I think, an important study, and a knowledge of it would have enabled me to exclude some of the historical material which perhaps makes my third chapter seem now somewhat too digressive.
      Like everyone who writes on Milton I am indebted to the Miltonists whose insights form the foundation and much of the superstructure of my own approach.   As an alumnus of the University of Toronto, it is, I suppose, inevitable that two such critics should be A. S. P. Woodhouse and Arthur E. Barker; but I owe a great deal, too, to such readers as E. M. W. Tillyard, Joseph H. Summers, Barbara K. Lewalski, Stanley E. Fish, Michael Fixler and others whose names appear in the notes at the end of this volume.   Still other debts are of a more immediately personal nature.   Professor W. J. Barnes of Queen's University (Canada) prompted my initial interest in Milton and helped to focus my early speculations about the role of vocation in the last poems.   Professor H. R. MacCallum of the University of Toronto supervised the project as it took shape in the form of a dissertation; his deep understanding of Milton and his benevolent criticism of my work have saved me, both then and since, from innumerable errors of fact and judgement.   I am grateful also to several friends and colleagues at the University of Western Australia who graciously set aside their own work to read the typescript at various [xi] stages of its development and to offer their suggestions:   Mr D. A. Ormerod, Dr T. H. Gibbons and Dr C. J. Wortham.   Special thanks are due to Dr Richard D. Jordan of the University of Melbourne, a friend and fellow Miltonist, who read through much of the final typescript with minute attention; his advice, although I have not always followed it, has been invaluable.   My greatest debt, however, is to my family.   My wife has experienced the writing of this book along with me and it could never have been completed without her constant sympathy and support; and our children, to whom the work is dedicated, have yielded precedence to Milton with a patience and understanding at which I can only marvel.
      Early versions of portions of this book have already appeared in print. Chapters 1 and 2 are based on my paper "Poet-Priest:   Vocational Tension in Milton's Early Development" which was published in Milton Studies, ed. James D. Simmonds, VIII (1975), 4I-69.   Similarly, Chapter 5 is based on an article entitled "Vocation and Spiritual Renovation in Samson Agonistes" which appeared in Milton Studies, II (I970), 149-74.   Finally, I wish to thank the Yale University Press for permission to quote from Complete Prose Works of John Milton, general editor Don M. Wolfe (1953-*), and also Longmans, Green and Co Ltd for permission to quote from The Poems of John Milton, edited by John Carey and Alastair Fowler (1968).   For the sonnets, however, I have used Milton's Sonnets, ed. E. A. J. Honigmann (London: Macmillan, 1966).

Perth, Australia
28 April 1978


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Document Completed:   2:13 AM on 28/03/96