This document is copyright (c) 1995, 1996 by Romuald Ian Lakowski, all rights reserved. All sections of Interactive EMLS (iEMLS) and iEMLS as a whole are copyright (c) 1995, 1996 by Early Modern Literary Studies, all rights reserved, and may be used and shared in accordance with the fair-use provisions of U.S. copyright law. Archiving and redistribution for profit, or republication of this text in any medium, requires the consent of the copyright holder and the Editor of EMLS.
Note: While the summary below can be used alone, it was originally meant to serve as an Appendix to my chapter on A Dialogue of Comfort in Tribulation in my Ph.D. dissertation:
I have also appended a figure (combining two figures from the same chapter) dealing with the structure of A Dialogue of Comfort in Tribulation to the end of the summaries below.
Any comments or queries can be sent to the author at userted@mtsg.ubc.ca
List of Figures from Chapter 6
Book I | |
Preface 3/1--9/16 | Introduction to Book I: Vincent comes to seek comfort from his uncle Anthony |
Comfort A: The Book of Comfort | |
Comfort in Tribulation (I:1--I:12) | |
Chapters 1--2 9/17--14/4 | On the insufficiency of the comforts of ancient moral philosophy, and on the necessity of having the foundation of faith |
Chapters 3--5 14/5--19/7 | The first source of comfort in tribulation is the desire to be comforted by God |
Chapter 6 19/8--23/8 | The desire to have tribulation taken away is not always sufficient, since God sometimes wills for us to suffer tribulation |
Chapters 7--10 23/10--35/6 | Anthony then claims that every tribulation 1. either comes to us through our own fault 2. or is sent by God as punishment for past sins 3. or else is sent to increase our patience and our merit |
Chapters 11--12 35/7--40/13 | Tribulation leads not only to the purging of our sins, but also to the increase of our heavenly reward |
On the Necessity of Tribulation (I:13--I:20) | |
Chapters 13--15 40/14--47/27 | Anthony claims that those who never
experience tribulation in this life never
experience comfort either. Vincent objects: 1. the Church prays for the health of princes and prelates 2. if health and prosperity are wrong why take medicine 3. Solomon, Job, and Abraham were all prosperous 4. many rich men are good and many poor people are evil |
Chapter 16 48/1--56/12 | Anthony answers Vincent's objections: worldly pleasure is not always unpleasant to God, nor tribulation always wholesome, but tribulation can take many forms---troubles that grieve the mind as well as bodily pains. Even the prosperous can experience many tribulations |
Chapters 17--18 56/13--63/23 | God often sends tribulation to make us pray to him for help |
Chapters 19--20 64/1--77/26 | The prayers of those suffering tribulation are far more pleasing to God than the ones of those who are prosperous. Tribulation is a gracious gift from God |
Book II | |
Preface 78/1--82/4 | Introduction of Book II: Vincent returns again after a month |
Chapters 1--2 78/1--82/4 | It is sometimes permissible to seek worldly comfort in tribulation, for example telling 'merry tales' (many occur in Comfort B) |
Chapters 3--4 86/15--90/26 | There are three kinds of tribulation: 1. those a man willingly takes upon himself (e.g. penance) 2. those he willingly suffers (to be the subject of Comfort B) 3. those he is unable to avoid (already dealt with in Book I) |
Chapters 5--9 91/1--102/3 | After dealing briefly with the first kind of
tribulation (penance), Anthony subdivides the
second kind into two: 1. temptation in which the devil tries to trap us (Book II) 2. persecution in which the devil fights us openly (Book III) |
Comfort B: The Meditation on Psalm 90(91): 5--6 | |
Book II | |
Chapters 10--11 102/4--106/26 | Introduction of Psalm 90, leading up to
verses 5--6 (ch.11): ... non timebis a timore nocturno / a sagitta volante in die, a negocio perambulante in tenebris, ab incursu & demonio meridiano: ... thow shalt not be aferd of the nightes feare, nor of the arrow fleyng in the day, nor of the bysynes walkyng about in the darknesses / nor of the incursion or invacion of the devill in the mydde day (105/18--23). |
1.Chapters 12--16a 107/1--157/2 | The first temptation: "The
night's fear" ---Of Pusillanimity (ch. 13--14) [Mother Maud's Tale (114/14--120/6)] ---Of Suicide (ch. 15--16) [Vincent and Anthony imagine how they would counsel the "spiritual man" of Cassian's Collations who contemplated suicide (129/2--157/2)] |
2.Chapter 16b 157/2--166/7 | The second temptation: "The arrow
flying in the day" ---Of the temptations of pride and prosperity |
3.Chapter 17 166/8--187/29 | The third temptation: "The
business walking in the darkness" ---Of the temptation to evil business or frantic activity in the pursuit of worldly riches, and on the proper use of wealth [They break for dinner (186/26--187/28)] |
Book III | |
Preface and Chapter 1 188/1--199/24 | Introduction to Book III: News of impending Turkish invasion of Hungary |
4.Chapters 2--4 200/1--205/26 | The fourth temptation: "The
incursion of the noonday devil" ---The distinguishing mark of this temptation is persecution for the faith ---This persecution brings two kinds of tribulations: 1. Those that affect the body 2. Those that affect the soul (dismissed immediately) ---There are two kinds of harm the body can take: 1. The loss of outward things (3:5--3:16) 2. Harm to the body itself (3:17--3:27) |
Chapters 5--16 206/1--244/21 | 1. The loss of outward things ---loss of worldly possessions, offices, positions of authority, and lands [Of the flattery of the great prelate in Germany (Wolsey?) (212/22--218/4)] [Vincent play-acts the role of a great lord who feared to lose his possessions (229/10--237/28)] |
Chapters 17--22 244/22--288/17 | 2a. Harm to the body itself ---Of bodily pain, hard labour, loss of liberty and imprisonment, and death [On the topos of "The Prison of This Earth" (255/9--270/12)] |
Chapters 23--27 288/18--320/28 | 2b. Harm to the body itself (Continued)
---On painful and shameful death, persecution and martyrdom |